On the first place, author presents the situation of theological faculties before the II World War. The Roman Catholic Church in Poland had five of them: in Cracow, Wilnius, Lwow, Warsaw and within the framework of Catholic University of Lublin. The four of them developed their educational activity in many various ways at the national universities.
After the II World War, due to the changing border lines of Polish country – the Roman Catholic Church lost theological faculties in Wilnius and Lwow. The Faculty of Theology at the Wrocław University, existing since the year of 1702 and which was active even during the time of II World War (within the border lines of the III Reich), could not exist after the end of the war. In the year of 1954 the authorities of People’s Republic of Poland – without the permission of the Holly See liquidated theological faculties from the Jagiellonian University (founded by Saint Queen Jadwiga in 1397) and from the Warsaw University–removing it arbitrary to the previously non-existent Academy of Catholic’s Theology in Warsaw. The academy was a national school, and Polish Episcopal Conference, under certain conditions, only acknowledged its foundation. Academic degrees and scholars titles of this academy were canonically invalid.
Card. Karol Wojtyla creating the Episcopal Conference of Catholic’s Science and Council of the Polish Episcopal Conference caused reaction of the Holly See. Vatican’s authorities renewed the activity of Faculty of Theology in Wrocław (the year of 1968) and erected new – non-existent till now – Faculty of Theology in Poznań. Moreover, the Holly See did not approve the closure of theological faculties in Cracow and Warsaw. Thank to that, in People’s Republic of Poland – there were five theological faculties, under Church’s jurisdiction, in a similar way to the pre-war territory of the country. In 1974, they received the noble title of “Pope’s faculties”. Certainly, academic degrees and scholars titles, gained at these faculties by their graduates and scholars were invalid to the state authorities. After long negotiations, the Deal (June 30th 1989) was accepted by the government of People’s Republic of Poland and Polish Episcopal Conference. The Deal stated the approval of all Pope’s faculties and the faculty of philosophy of Society of Jesus in Cracow. In return, the Holly See resumed Academy of Catholic’s Theology (ACT) and granted its canonical validation. Imposed Deal was a serious contribution to the normalization of Church-State relations in Poland. It is certain, that it was also a great achievement of the Roman Catholic Church, and was accomplished– as it is commonly considered – not without the influence of electing, on October 16th 1978, card. Karol Wojtyla for pope John Paul II.
This article looks at the history and contents of the quarterly Dawna Sztuka [Old Art] published in Lwów in (1938–1939), dedicated to the history of art and archaeology. Founded by Professor Stanisław Jan Gąsiorowski, the periodical was intended, among others, as a platform for establishing ties with researchers from abroad and presenting the work of Polish archaeologists and art historians to the academic community and readers all over the world.
This article douments the impact of Kazimierz Twardowski's philosophy and scientific methodology on the criticism of literature and art criticism produced in Lwów between c. 1900 and 1939.
This article examines the relationship of Maryla Wolska with the poets and artists of the Young Poland in Lwów and, more broadly, with the literary community of the early 20th century. She was a leading light of Płanetnicy (The Rainmakers), an informal group of artists who met at her house in Lwów. The role of a friend and mate, someone who was treated equally as a writer, did not sit well, however, with her role as mistress of the house, hostess of a literary salon and representative of a family which occupied a high position in the social hierarchy. To ride on the crest of the wave she strove to combine two strategies, a modern jauntiness and a studious attention to 19th-century proprieties. Although she did well for herself, her success was by no means complete.
The article discusses the expansion of the influence of the museum as a culture forming structure on the example of one of the most beautiful cities in Eastern Europe. Lviv is considered a regional metropolis, its cultural influence extends across Western Ukraine. The paper presents the evolution of the museum’s function in the spatial development of Lviv and urban conditions of expanding this function in a modern city. The need for the placement of museum complexes on the outskirts of Lviv’s city center was determined.
The academic environment of Wrocław emerged and developed in particularly difficult conditions of the post WWII era. Thanks to continuation of the tradition, experience and contributions of leading scientists from the former Jan Kazimier University of Lwów, it quickly achieved an important, internationally recognized position in particular in mathematics and chemistry. Two different sociological concepts of relations within the scientific community have developed simultaneously: (1) partnership between leaders and research team members, (2) hierarchical structure based on authority of a leader. History proved that both may be effective. Wrocław became a modern center of research management comparable to leading western universities. The general approach based on relationship „between master and a follower” has been replaced by the more effective relatioship „between a school and a follower”. Similarly to the Lwów tradition the Wrocław Scientific Society has played an integrative role in relations among scientists of different disciplines.