This paper presents a study on the influence of psychophysical stimuli on facial thermal emissions. Two independent groups of stimuli are proposed to investigate facial changes resulting from human stress and physical exhaustion. One pertains to physical effort while the other is linked to stress invoked by solving a simple written test. Subjects’ face reactions were measured through collecting and analysing long-wavelength infrared images. A methodology for numerical processing of images is proposed. Results of numerical analysis with respect to different facial regions of interest are provided. An automatic deep learning based algorithm to classify specific thermal face patterns is proposed. The algorithm consists of detection of regions of interests as well as numerical analysis of thermal energy emissions of facial parts. The results of presented experiments allowed the authors to associate emission changes in specific facial regions with psychophysical stimulations of the person being examined. This work proves high usability of thermal imaging to capture changes of heat distribution of face as reactions for external stimuli.

The article presents experiments in realistic modelling of facial expressions using volume morphing. The experiments use a variable number of points and face features. As the results are shown meshes deviations (between goal mesh and morphed shape). Experiments have shown that it is impossible to carry out a fully realistic morphing based on existing software. At the same time, even imperfect morphing allows you to show the expected emotional facial expression.

The objective of the study was to assess the potential use of optical measuring instruments to determine the minimum chip thickness in face milling. Images of scanned surfaces were analyzed using mother wavelets. Filtration of optical signals helped identify the characteristic zones observed on the workpiece surface at the beginning of the cutting process. The measurement data were analyzed statistically. The results were then used to estimate how accurate each measuring system was to determine the minimum uncut chip thickness. Also, experimental verification was carried out for each mother wavelet to assess their suitability for analyzing surface images.

Forty years ago Antonina Kłoskowska built up a universal paradigm of three social frames of culture. They included: frame one, i.e. local production of symbolic processes, close to folk culture; frame two — understood as a network of local institutions of culture; frame three — involving a radiation of pan-local centers, in particular a reception of contents transmitted by mass media. A basic sociological criterion of differentiating between these categories includes a type of contact, and adjacency of sender and recipient of symbolic communication. Currently, following years of development of digital means of communication, computer networks and fiber optic technologies, audio-visual systems, mobile telephones, etc. a proposal of frames of culture must be examined again. New media shape new vehicles of expression (e.g. hypertext), but most importantly they inspire specific social relations. Discussion over cultural framework is also triggered by accelerated processes of economic and social transformation, advanced globalization, increase of living standards and dissemination of consumption attitudes, changes in leisure activities of the middle class. In more narrowly understood domain of institutional and professional culture one witnessed the processes of European deregulation and release of culture from state, which in Eastern Europe was accompanied by abolition of censorship and a different model of culture distribution, which is controlled by market and cultural (creative) industry rather than by central government. As a result, the nature of direct communication among people is subject to ongoing transformation. We witness more and more indirect cultural communication (off-line and on-line). Modified and broadened proposal of social frames of culture includes five rather than three paradigms, namely: the culture of indirect communication, the culture of associations and volunteers; the culture of local institutions (public and private), mass culture versus pop culture, cyber-culture, culture of network community.

One has to underline that in the new reality of our civilization we can still use analytic principles of Kłoskowska’s typology. First, we can treat spiritual culture as a phenomenon of autotelic semiosis with pragmatic definition of sign; second, while describing social functioning of culture we can use a sociological criterion of contact and adjacency.

A simple empirical study on the orientation, diameter, and extent of radial fractures (long and short) at the vicinity of the face-perpendicular preconditioned boreholes is described. Homogenous and heterogeneous mining faces were considered when studying the orientation of radial fractures, four and five face-perpendicular preconditioning practices were used to investigate the outspread and diameter of radial fractures from one blasted drill hole to another. Long radial fractures were observed to be developed along the direction of the maximum principal stress and short radial fractures were observed to be developed along the direction of the intermediate principal stress in a homogenous mining face. On the other hand, long radial fractures were observed to be developed along the direction of the intermediate principal stress, while short radial fractures were observed to be developed along the direction of the maximum principal stress when the mining faces subjected to heterogeneous rock mass. The diameters of the radial fractures observed were inconsistent and were not nine times the diameter of the original borehole. Furthermore, the extent of radial fractures from one borehole to another was noted to be gradually improved when the additional of preconditioned borehole was in place. This study maintained that the orientation of radial fractures is mostly controlled by the rock properties, however, extend and the diameters of the radial fractures are controlled by rock properties, the effectiveness of the stress wave and gas pressure and brittleness of the rock mass.

Influenced by the dynamic pressure of the front abutment pressure and the lateral abutment pressure, large deformation of surrounding rock occurs advancing working face in the entry heading adjacent to the active longwall mining face. Based on the cause analysis of entry large deformation, a new technology was put forward to solve the problem, and the designing method of drilling hole parameters for directional hydraulic fracturing was formed. Holes are drilled in the entry or in the high drainage entry to a certain rock layer over the adjacent working face, hydraulic cutting or slotting at the bottom of a borehole were also applied in advance to guide the hydraulic fractures extend in expected direction, through which the hard roof above the coal pillar can be cut off directionally. As a result, the stress concentration around the entry was transferred, and the entry was located in a destressing area. The field test at Majialiang coal mine indicates that the propagation length of cracks in single borehole is more than 15 m. After hydraulic fracturing, the large deformation range of the entry is reduced by 45 m, the average floor heave is reduced by 70%, and the average convergence of the entry’s two sides is reduced by 65%. Directional hydraulic fracturing has a better performance to control the large deformation of the dynamic pressure of the entry heading adjacent to the advancing coal face. Besides, it can improve the performance of the safety production.

The 13th-century Persian poet Saʿdi from Shiraz is considered to be one of the most prominent representatives of medieval Persian ethical literature. His works full of moralizing anecdotes were well known and widely read not only in Persia, but in the other parts of the Islamic world as well. Due to his highly humanistic approach, the relations between people were one of the most important issues discussed by the poet. This article is an attempt to define the status of ‘speech’ in Saʿdi’s moral imagination and to show how it becomes a key instrument in shaping relations with others. In the poet’s opinion, the right words reasonably spoken, just like an appropriate silence, shape the relationship between people and help them avoid conflict and open dispute. Quarrels and confrontations, according to the poet, not only damage a person literally by exposing his flaws and imperfections of character, thereby compromising his reputation (aberu), but may also undermine the basis of social life, generating hostility between people. That is why Saʿdi urges his readers to use soft and gentle speech in dealing with people and always behave in a conciliatory manner in response to aggression and rudeness. Highlighting the moral aspect of speech, Saʿdi shows how kind words form an invisible veil between people, which should be preserved if man desires to maintain his image, good name and dignity.