Dr. Magdelana Markowska from the University of Warsaw’s Faculty of Biology explains where emotions come from and why negative emotions are not the only ones that are problematic for the body.
The major underlying principle of the present paper is that, in opposition to the viewpoint of emotions as discrete entities, emotions are represented as clusters in conceptual space. The graded structure and fuzzy boundaries inherent in the prototype-periphery nature of these clusters dictate that the meaning of a specific emotion is governed by both inter- and intra-cluster relationships and their interactions. In addition to these relationships and interactions the paper examines both external and internal affects to compare and contrast the FEAR, COMPASSION, LOVE/JOY, and PRIDE clusters in British English and Polish. The three specific methods employed to analyze these are the GRID instrument, an online emotions sorting task, and a corpus-based cognitive linguistic methodology.
Emotional intelligence (EI) is conceptualized as a personality trait or an ability. Most of conducted studies on EI-coping association referred to trait emotional intelligence. Therefore, the role of ability emotional intelligence is less clear and need to be further studied. The present study examined the relationship between two EI abilities (emotion recognizing and emotion understanding) and stress coping strategies in adolescent men and women. The data were collected from 1033 Polish high school students (520 men and 512 women) aged 18-20 years (Mage = 18.46 years). Coping strategies were assessed using the COPE inventory and emotional abilities were measured using the Emotional Intelligence Scale – Faces (SIE-T) and the Emotion Understanding Test (TRE). The results supported the existence of an association between EI abilities and coping strategies. The analyses of the interaction effects revealed the moderating role of gender on some of the relationships between EI abilities and coping strategies.
Empathy is one of the traits that make us human. In exploring the origins of empathy disorders, however, we can learn a lot by studying animals.
Why is it that people can end up interpreting what is being said to them in such different ways? A lot depends on whether they happen to be in a good or bad mood.
This paper addresses issues of feminism, masculinity, and the emotional culture of middle-class men who self-declare as feminists. The author discusses feminist theories on masculinity and its relations with femininity, critical theories of masculinity, and the role of emotional culture in the expression of masculinity. Feminists have proposed a dimorphic definition of feminism as a political movement and personal attitude critical of masculine domination. The critique of patriarchal, hegemonic masculinity has led feminists either to identify with “positive” masculinity or to reject masculinity for a post-gender narrative or material-discursive fact of “being a man,” which suggests an inadequacy of the sex/gender distinction in the description of gender identity. The identification with feminism allows men to avoid the crisis of traditional masculinity and the perspective of gendered emotions, as well as to gain insight into gendered determinants of emotional expression.
This study aimed to compare measures of religiosity and spirituality in the experience of positive and negative emotions. For this purpose, a measure of non-spiritual religiosity (Religious Sense Scale) was developed. Method: The study has been conducted on a sample of 279 participants aged between 19 and 69 (M=24.42, SD=9.463) who completed a questionnaire that included the Religious Sense Scale, the Portuguese version of the Spiritual Well-being Questionnaire and the abridged Portuguese version of the Positive and Negative Affect Schedule. Findings: The was found to have excellent metrical properties for the measurement of religiosity or “religious sense”. Religious individuals differ from spiritual ones in the experience of emotions: spirituality tends to a greater experience of positive affect and religiosity to negative affect.
Prof. Roman Cieślak from the SWPS University of Social Sciences and Humanities talks about the emotional challenges of pursuing a career in science.
The article aims to investigate the problem of desemanticizing of phrasemes containing names of body parts, and at the same time referring to the emotional sphere. Within the three main research areas (face, heart and body as a whole), and based on three types of semes (spatial, physical and functional), the analysis allows to determine the participation of individual sems in the process of motivating the indicated phraseological relationships.
One of the major subjects that construct the emotional right-wing script is the history of the postwar Polish independence Underground and the related present-day politics and historical policy. The analysis of the right-wing press enables the distinction of four temporal categories to which specific toposes can be assigned as well as the moulded emotional elements: 1) the period of struggle, 2) the period of imprisonment and possible death, 3) the period of the Third Republic [of Poland], and 4) the period from the victory of the Law and Justice party (PiS) in the parliamentary elections until the present.
The aim of the study was to investigate the relationships between emotional intelligence (EI) and temperament. It was assumed that the two main components of EI – experiential and strategic – have different temperament correlates. One hundred and four Polish university students aged 19 to 26 completed self-descriptive questionnaires of temperament and emotional intelligence. The results confirmed that the relationship with temperament depends on the examined component of EI. Acceptance of emotions (which is a subcomponent of experiential EI) only correlated with two temperamental traits – activity and briskness. Many more dependencies were found in relation to strategic EI. Endurance, strength of inhibition, sensory sensitivity and perseveration turned out to be significant predictors of emotional control, which jointly explained 44% of the variance in results, while perseveration and sensory sensitivity explained 28% of the variance in results on the understanding emotions scale. Based on the results obtained, it can be assumed that the configuration of temperament traits that determines a high capacity for processing stimulation is most conductive to strategic EI. Other propitious traits include those that determine the speed of neural processes, flexibility and ease of adaptation to changing conditions as well as a low sensitivity threshold to sensory stimulus.
The study of emotion regulation constitutes a major area of research for having a complete picture of human emotional experience, and several lines of evidence claim that poor emotion regulation skills are particularly deleterious in different aspects of life. Previous tDCS studies have suggested the beneficial role of DLPFC stimulation to improve emotion processing and regulation. The present study was therefore conducted to confirm and extend the effects of DLPFC stimulation on emotion regulation by including both positive and negative emotional material. In this between subjects study, participants were randomly assigned to receive active or sham stimulation over the left DLPFC. Participants viewed negative, positive, and neutral pictures while attempting to decrease, increase, or not modulate their emotional reactions. Subjective reactions were assessed via on-line ratings. The main results show that anodal tDCS stimulation over the left DLPFC slightly improves the ability to increase emotion perception for positive emotions. More interestingly, the results demonstrate that tDCS enhances the regulation of both positive and negative emotions when the baseline is considered. This study provides additional data on the use of tDCS as a tool to increase emotion regulation not only for negative affective material, but also for positive ones.
The domain of motion events is widely used to metaphorically describe abstract concepts, particularly emotional states. Why motion events are effective for describing abstract concepts is the question that this article intends to answer. In the literature of the field, several reasons have been suggested to be behind the suitability of motion events for describing these concepts, such as high concreteness of motion events, their high imageability, and the ability of comprehender to simultaneously imagine components of motion events. This article suggests that motion events are particularly effective for metaphorical description of those domains which have the feature of dynamic change over a period of time. This is particularly the case with emotional states. Since changes in emotions take place throughout a period of time, they could best be described by motion events which have the same feature. In other words, the continuous change in emotions is understood in terms of continuous change in the location of a moving object in the 3D space. Based on the arguments of embodied theories of cognition, it would be no surprise to see the involvement of similar areas of the brain in understanding emotions and motions.
Cheerleading is a new sport, practiced in 110 nations; since 2016 enjoys provisional Olympic status. Its leaders claim that it is a “happy” sport, but research on its psychological effects is lacking. In this field-study we examined core-affect, positive-affect, and negative-affect in 65 cheerleaders before, during, after, and one-hour after a cheerleading training. Core-affect was more positive during and immediately after training, but it tapered off one hour following the training when feeling states were still more positive than at baseline. Negative-affect declined linearly from baseline to one-hour following training when it became significantly lower than its previous values. Positive-affect showed quadratic dynamics, in parallel with arousal, being higher during and immediately after training than during baseline, or one-hour after training. These results demonstrate for the first time that cheerleading is a “happy” sport, which apart from the skill-development also yields positive psychological emotions both during and after training.
This article focuses on the emotionality of belonging among European Union (EU) citizens in the context of the United Kingdom’s (UK) 2016 referendum and its result in favour of the UK leaving the EU, commonly referred to as Brexit. Drawing from testimonies of EU27 citizens in the UK (mainly mid- to long-term residents) published in a book and on blog and Twitter accounts by the not-for-profit and non-political initiative, the ‘In Limbo Project’, it explores a range of emotions which characterise the affective impact of Brexit and how they underpin two key processes disrupting the sense of belonging of EU citizens: the acquisition of ‘migrantness’ and the non-recognition of the contributions and efforts made to belong. The resulting narratives are characterised by senses of ‘unbelonging’, where processes of social bonding and membership are disrupted and ‘undone’. These processes are characterised by a lack of intersubjective recognition in the private, legal and communal spheres, with ambivalent impacts on EU citizens’ longer-term plans to stay or to leave and wider implications for community relations in a post-Brexit society.
Today’s human-computer interaction systems have a broad variety of applications in which automatic human emotion recognition is of great interest. Literature contains many different, more or less successful forms of these systems. This work emerged as an attempt to clarify which speech features are the most informative, which classification structure is the most convenient for this type of tasks, and the degree to which the results are influenced by database size, quality and cultural characteristic of a language. The research is presented as the case study on Slavic languages.
Olga Tokarczuk is among the pioneers exploring a certain turn towards emotions, artistic efforts that value sensation over thought.