The traditional model of the multinational city, which was based on the harmonious coexistence of separated ethnic residential districts and common multinational public areas, where the exchange of services and goods took place, gives way to the contemporary model, based on the principle of dispersion and segmentation. In the postmodern city virtual space has increasingly becoming a platform of exchange: numerous economic, social and cultural functions are performed through the ubiquitous electronic communications. Public space, symbolic for the European concept of the city, is losing many of its previous functions in favour of the Internet. The dispersion of immigrants in the structure of the multinational city is conducive to the emergence of an attractive, kaleidoscopic and multicultural urban organism, their separation in ghettos results in intensification of pathologies. Integration is assuming the form of a network, while separation that of walls.
One of the consequences of the incorporation of Warmia into the Kingdom of Prussia was the growing secularisation of the entire region. The lands belonging to the bishop of Warmia and his canons became the property of the state. The Prussian Partition enabled Protestants to settle in the areas which had previously been domi-nated almost entirely by Catholics. State authorities tried to meet the expectations of Protestants already in the 18th century by employing school headmasters and religion teachers in the towns of Warmia. Frederick the Great issued a decree that allowed holding religious services in local town halls. Some rooms in the castles were also adapted for the purpose. However, along with the increase in population, there was a growing demand for new church buildings, parish houses and schools. Necessar financial support came from the Prussian king Frederick William III, who suggested that the so-called secularisation fund, available after the dissolution of the Neuzelle monastery in Brandenburg, be assigned to this end. Building of new churches was entrusted to the State Construction Commission, led by a distinguished architect, Karl Friedrich Schinkel.
This paper thoroughly examines the gender patterns of religious activity within the Vietnamese – the largest non-European migrant community in Poland. Basing on the result from anthropological field-work which I conducted in two pagodas currently operating in the suburbs of Warsaw I analyse this issue in the light of traditional gender patterns of religious life in Vietnam, as well as in the context of the politicisation of spiritual life under communist rule. The results of my research prove that whether a religious institution will become a ‘women’s sphere’ or will remain under the influence of male actors depends to a great extent on its political emplacement and relations with formal institutions of the Viet-namese state.
After the war in Yugoslavia, many Bosnian Muslims emigrated to various European countries. How do they construe their identity when living in a diaspora? How do they perceive their own community?
The Bulletin of the Polish Academy of Sciences: Technical Sciences (Bull.Pol. Ac.: Tech.) is published bimonthly by the Division IV Engineering Sciences of the Polish Academy of Sciences, since the beginning of the existence of the PAS in 1952. The journal is peer‐reviewed and is published both in printed and electronic form. It is established for the publication of original high quality papers from multidisciplinary Engineering sciences with the following topics preferred: Artificial and Computational Intelligence, Biomedical Engineering and Biotechnology, Civil Engineering, Control, Informatics and Robotics, Electronics, Telecommunication and Optoelectronics, Mechanical and Aeronautical Engineering, Thermodynamics, Material Science and Nanotechnology, Power Systems and Power Electronics.
Journal Metrics: JCR Impact Factor 2018: 1.361, 5 Year Impact Factor: 1.323, SCImago Journal Rank (SJR) 2017: 0.319, Source Normalized Impact per Paper (SNIP) 2017: 1.005, CiteScore 2017: 1.27, The Polish Ministry of Science and Higher Education 2017: 25 points.
Abbreviations/Acronym: Journal citation: Bull. Pol. Ac.: Tech., ISO: Bull. Pol. Acad. Sci.-Tech. Sci., JCR Abbrev: B POL ACAD SCI-TECH Acronym in the Editorial System: BPASTS.
This article focuses on the interrelationship between homeland and diaspora at times of crisis. It adopts a comparative lens to look into diasporic (dis)engagement with the homeland, specifically analysing the cases of Greece and Ukraine. The main research issues are how crises affect the engagement between homeland and diaspora – taking Greece and Ukraine as case studies – and which the defining contextual factors are that transform the diaspora engagement. The article unpacks the homeland–diaspora nexus concerning two states with different socio-political backgrounds, both going through severe political and economic crises. In so doing, the article gives prominence to the differentiation between the en-gagement of the two different diasporas with their home countries at times of crisis. Evidence suggests substantial engagement in the Ukrainian case while, in the Greek case, a more mixed attitude – leaning towards disengagement – is apparent.
Ukraine has been going through a series of political and economic crises, notably the Euromaidan revolution and the Russian aggression and subsequent economic downturn. These events triggered fresh transnational diaspora-led activities such as the ‘London Euromaidan’ and the ‘Warsaw Euromaidan’. This paper analyses Ukrainian diaspora volunteerism in the UK and Poland and explores how the Ukrainian diaspora engages and contributes economically, socially, politically and culturally to the development of Ukraine. Drawing on fieldwork in both countries, three main findings were identified. First, due to the events in Ukraine, the Ukrainian diaspora has mobilised, grown stronger and became more united, whilst transforming from a more inward-looking to a more outward-looking community which, as a result, is now more and critically engaging with Ukrainian affairs. Second, the Ukrainian diaspora has the willingness, power and resources to contribute to the development of the home country, claiming to be recognised as an important stakeholder in the development of Ukraine. Thirdly, the Ukrainian government’s lack of recognition of the contribution of the Ukrainian diaspora is one of the most significant barriers to more comprehensive diaspora involvement in development.
This article deals with the issue of home-country receptivity towards social remittances from the pro-fessional diaspora. Social remittances from the highly skilled depend on a favourable context for knowledge and skills transfer in their home countries, a context that could be summarised by the term ‘country receptivity’. This article is based on the case of Lithuania. The data comes from a series of semi-structured interviews with members of the skilled diaspora and representatives of institutions that are involved in programmes targeted at the diaspora. The analysis reveals several groups of obstacles to successful knowledge and skills transfer that may be understood as issues of country receptivity: mistrust of government by diaspora members, expressed as a belief that it is not interested in results and thus involvement of the diaspora, but rather in pursuing particular political objectives; lack of openness towards other experiences (unwillingness of institutions at different levels and in various fields to open up to new opinions, approaches and experiences brought by Lithuanians from abroad); bureaucratic and institutional impediments (inability of institutions to adapt their procedures in the interests of co-operation; slowness and ineffectiveness when dealing with requests or reacting to initiatives from the diaspora); and a perceived negative opinion (unwelcoming attitude) in society towards Lithuanians from abroad. The interviews also provide some tentative evidence of a ‘feedback loop’, through which the involvement of the diaspora causes changes in the home-country institutions. In the discussion part of the article, possible causes and implications of these obstacles are considered.
Ethnic return migration is a widespread strategy for migrants from economically disadvantaged coun-tries. This article is about those ethnic return migrants who might successfully migrate thanks to their ancestors; their decision is based upon economic, pragmatic or rationalistic incentives aside from their diasporic feeling of belonging. Although this phenomenon has already been studied, scholars still mostly refer only to the benefits proposed by immigration policy as a key to understanding it. The impact of policy in the country of emigration on ethnic return migration is understudied. This article fills this gap. I found that when the Soviet Union introduced an attractive policy for Ukrainians/Russians in terms of study or work opportunities and the inhabitants in the Ukrainian Soviet Republic were quick to proclaim themselves as Ukrainians or Russians, the dissolution of the Soviet Union quickly changed this motiva-tion. Ukrainians with Czech ancestors started to aim at obtaining official status as Czech members of the diaspora because of the benefits proposed by the Czech government (mainly permanent residency). However, it is difficult to prove the required link to one’s Czech ancestors due to Soviet-era documents in which the column with the Czech nationality of people’s ancestors is often missing. These observa-tions lead to the conclusion that an attractive immigration policy aimed at the diaspora should not be treated as the only comprehensive explanation for ethnic return migration. Ethnic policy in the country of emigration also shapes this kind of migration and – in this concrete case – could even discourage ethnic return migrants.
The Ways of the Diaspora in the narrative of Claudio Magris – One of the themes in the works of Claudio Magris is that of the frontiers between nations which have been divided by arbitrary political decisions. This is the case with Central Europe, which forms a sort of transnational melting pot and which has hosted the Hebrew Diaspora. The theme of the Diaspora plays a key role in many of Magris books, in particular Lontano da dove. In his recent novel, Non luogo a procedere, one of the topics is the slave trade, a sort of African Diaspora.
This paper analyses diaspora advocacy on behalf of Ukraine as practiced by a particular diaspora group, Ukrainian Canadians, in a period of high volatility in Ukraine: from the EuroMaidan protests to the Russian invasion of Eastern Ukraine. This article seeks to add to the debate on how conflict in the homeland affects a diaspora’s mobilisation and advocacy patterns. I argue that the Maidan and the war played an important role not only in mobilising and uniting disparate diaspora communities in Canada but also in producing new advocacy strategies and increasing the diaspora’s political visibility. The paper begins by mapping out the diaspora players engaged in pro-Ukraine advocacy in Canada. It is followed by an analysis of the diaspora’s patterns of mobilisation and a discussion of actual advocacy outcomes. The second part of the paper inves-tigates successes in the diaspora’s post-Maidan communication strategies. Evidence indicates that the dias-pora’s advocacy from Canada not only brought much-needed assistance to Ukraine but also contributed to strengthening its own image as an influential player. Finally, the paper suggests that political events in the homeland can serve as a mobilising factor but produce effective advocacy only when a diaspora has already achieved a high level of organisational capacity and created well-established channels via which to lobby for homeland interests.
While in the United States Polish newspapers and magazines began to spring up in the late 19th century, in Russia the Polish diaspora did not produce their own press until the early 20th century. This article surveys the contents of three periodicals and other publications produced by Polonia associations in Krasnodar, Zheleznovodsk and Stavropol in Southern Russia.
The topic of Polish diaspora in Japan, a community with which Poles in Japan identify as Poles, recognize Polish heritage and connection to what it means to be Polish is one of important, but practically unresearched issues in Poland-Japan relations. From the 1970s a growth in Polish population in Japan can be observed. They began to organize meetings, establish formal and less official groups and have helped and maintained connections to Poland. This paper will focus on the post-war history of Polish diaspora in Japanese islands.
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