The Gėluva regional stage stratigraphically corresponds to the late Wenlock. This time interval witnessed significant graptolite extinctions and turnovers of conodont faunas, as well as a large positive Mulde carbon isotopic excursion. Thus, the development of a detailed stratigraphy is a necessary step in understanding the complex patterns of regional and global variations in the sediments accumulating during the time interval studied. Therefore, in this contribution we present a cyclostratigraphic analysis of gamma ray (GR) logs from four wells, which are located in the deep water facies belt of the Lithuanian part of the Silurian Baltic Basin of the Gėluva regional stage. The analysis was performed using REDFIT spectral estimation, continuous wavelet transform and signal filtering techniques. As a result two 4th order and five 5th order cycles were distinguished and named in all sections. The correlation of cycles between sections was calibrated with the graptolite biozones. The comparative analysis revealed that intra-basinal cyclostratigraphic correlation could achieve resolution of the order of several tens of thousands of years.

The relationship between science and religion, particularly their assumed conflict, has traditionally been discussed in terms of their factual or logical contradictions. The article proposes to change this perspective and to consider them both as sources of images in order to show their powerful interaction in the sphere of the imaginary. It also emphasizes that the historical and cultural context of their interaction is highly important. Based on the 66 in-depth interviews with the (post)Soviet generations of Ukrainian and Lithuanian scientists, the article reconstructs their imaginary of the Divine. Most of them have not retained their Christian belief. Instead, they created an alternative, science-related imaginary that integrated science and religion rather than put the two in conflict. The research provides evidence that the Soviet culture aimed at eradicating religion has in fact planted a seed of a religious sensibility and imaginary that was hidden under the guise of science and that has been persisting through generations.

The main aim of this paper is to assess the extent to which the 2016 Brexit referendum impacted on the decisions of young Polish and Lithuanian migrants to stay in the UK or return to the country of origin. We analyse information from 76 in-depth semi-structured interviews with Lithuanians and Poles living in the UK, as well as those who have returned to Lithuania and Poland since June 2016. We find that, for our interviewees, the referendum had little impact on the decision to stay in the UK or return to the country of origin, giving way, instead, to work, family and lifestyle considerations. Only for a select few did it act as a trigger, either adding to other reasons which eventually prompted the return to Lithuania or Poland, or motivating people to secure their rights in the UK and delay plans to leave the country. We conclude by discussing our results together with existing research on transnationalism and life-course migration theory: regardless of interviewees’ decisions to stay or return, these were never final, stressing the fluid nature of migration and the desire of our interviewees to maintain ties across multiple places.

The author of the article focuses her attention on the Polish-language part of the Suprasl Lexicon published in 1722 by the Basilian convent publishing house in Suprasl. In terms of origin the regional vocabulary constitutes two groups. One group, with its parallels in Old Church Slavonic (OCS), exhibits a common Slavonic occurrence. In formal terms, the words register West Slavonic features such as the Polish suffix -ro- in skowroda (OCS сковрада, Ruthenian сковoрoда) or -ło- in tłokno (OCS тлакно, Ruthenian толокно). The provenance of the other group of regional vocabulary is more limited in rangeand we should search for references in the West Ruthenian languages developing within the Polish language of the Grand Duchy of Lithuania (e.g., brozna, bystrzynia, czerha, muraszczka, muraszcznik, niedonosek, powodyr, przekidczyk, radno). The majority of the analyzed words have been found in 19th-century sources (e.g., dialect dictionaries, Adam Mickiewicz’s literary texts). However, the analysis proves that their chronology begins as early as in the 17th-18th centuries.

Adam Mickiewicz's epic poem Pan Tadeusz, published in Paris in 1834, can be seen as an expression of a romantic culture of remembrance which emerged in Poland and Lithuania in the aftermath of a traumatic political event, the January Uprising of 1830–1831. This article discusses the poet's transformation of the devices and generic model of heroic epic for the double purpose of expressing a notion of historical time which holds out an open future for both the individual and the national community, and of promoting the acceptance of a complicated past through the resolution of its conflicts. Both in Poland and in Lithuania, Pan Tadeusz was regarded as a monumental tribute to the culture of the Polish-Lithuanian Commonwealth and a major influence on the modern national literatures in Lithuanian, Belarusian and Yiddish, sprouting on the territory of the former Grand Duchy of Lithuania.

This article is a tribute to the work of Stanisław Jarocki, Polish painter and activist who, after settling down in Wilno in 1898, over the following fifteen years wrote multiple articles about the religious heritage of that city and the historical Samogitia (Žemaitija) for the highly respected Warsaw weekly Tygodnik Ilustrowany. His texts with original illustrations are discussed in the historical and artistic contexts of the turn of the 20th century.

In paper was presented a publishing history of two Lithuanian periodicals from the beginning of 19-th century — Dziennik Wileński [Vilnius Journal], published between 1805–1806 and Gazeta Literacka Wileńska [Literary Magazine of Vilnius], issued from January until December 1806. Both publishing projects were connected with the name of their editor — Gotfryd Ernest Groddeck who brought into existence the first from mentioned journals as the literary counterbalance to Dziennik which was focused mainly on science. Unfortunately, lasting year competition brought them about finish of their issuing.