The theme of the description and analysis are the titles of stories in the collection „Na Skalnym Podhalu” by Kazimierz Tetmajer, as well as the title of the whole book itself. The aim of this description is to indicate the formal (syntactic) and semantic differentiation of titles, to present their stylistic and textual conditions and determine the function which they have in the structure of individual stories and in the whole collection. As far as the form is concerned, one can distinguish between double (3) and simple (36) titles. A considerable number of simple titles are in the form of a sentence (10), one title represents announcements (nominal sentences), the remaining ones (25) are the titles in the form of notifi cation. The most common and the most characteristic titles for that collection are the titles-sentences with a structure of Jak umarł Jakub Zych and determining announcements with a structure of O Wojtku cudaku. In terms of semantics, the titles of stories represent the basic type which is informative and descriptive one because they provide information on the content of stories: most often about main characters or plot themes, less frequently about the place of the action, theme or type of the text. One of the titles has an interpretative value. The titles occurring in “Na Skalnym Podhalu” strongly correlate with the style of texts in the collection, where the dominant principle is folklore. This principle is visible in the stylisation of the Podhale dialect and in the stylisation of a tale as the form of oral folk tale. Thus, the presence of dialect forms and dialect lexis as well as many proper names which were authentic lexically and often also denotatively, being connected with geographical and cultural space of the Podhale region and Tatra mountains. Furthermore, the pattern “O + miejscownik” (About + locative) referring to metatextual and pragmatic frame of oral folk tales also occurs very often. The titles of stories in the collection “Na Skalnym Podhalu” not only perform the typical delimitative, distinctive and identifying functions but also descriptive and — as in the case of the title of the whole book — integrative ones.

The paper considers the vision of the world and the person of Józef Kazimierz Plebański (1831–1897), the Warsaw historian, one of two Polish students of Leopold von Ranke. In my article, I analyse the essential categories and objects which structure his thinking about reality, such as liberty, Providence, moral laws, state, nation, and humanity. At the end, I try to compare the worldview of Plebański with the worldview of historicism.

The paper considers the idea of history as a science of Józef Kazimierz Plebański (1831–1897), the Warsaw historian and Polish student of Leopold von Ranke. In my article, I analyse assignments that Plebański set as history, the place of history in science in general, the problem of objectivity in history, and other major issues related to the study of the past in the thought of Plebański.

ABSTRACT:

The aim of the work is to determine the exact place and date of Kazimierz Stronczyński’s birth and death. An analysis of documents reveals that he was born on 24th July 1809 in Piotrków Trybunalski and died on 10th November 1896 in the same town.

SUMMARY:

Kazimierz Stronczyński was one of the greatest 19th century Polish numismatist, who is sometimes called the father of Polish medieval numismatics. Even though his life, career and works are very well known, in works devoted to Kazimierz Stronczyński’s life we can find several different dates and places of his birth and several different dates of his death. The following text, based on original documents, explains exactly when and where Kazimierz Stronczyński was born and died.

The aim of this analysis of the oneiric representations of phantom women in the poetry of Kazimierz Przerwa-Tetmajer and Bolesław Leśmian is to compare and characterize the workings of the poetic imagination of a pair of poets who represent the first and the second generation of the Young Poland movement. Their poems are read and interpreted within the framework of Young Poland's conceptualization of dreams and its use of the dream motif so as to explain the functioning and the ontological status of the oneiric female characters. The analysis shows that both Przerwa-Tetmajer's and Leśmian's apparitions belong to more than one category. While some are wholly imaginary, others are known to have existed as real persons and have merely been transposed into an image of a man's mind.

Kazimierz Jaworski contributed to a great extent to popularising Yevhen Malaniuk’s poetry in the interwar period. Most of Jaworski’s translations of Malaniuk’s poems into Polish were published in the years 1933–1937 in the magazine Kamena in Chełm. The poet from Lublin undertook to translate less popular poems, unknown to Polish readers. He opted not to work with the Ukrainian poet’s patriotic works, familiar to Polish literary circles, and chose poems of intimate and existential nature instead. From the two collections which were known in Poland, Earth And Iron (1930) and The Earthly Madonna (1934), he selected poems which in a special way correlate with his own lyrical works from the To a Red And White Mistress (1924) collection. What deserves special attention among Kazimierz Jaworski’s translating techniques is his exceptional diligence in choosing suitable Polish semantic equivalents and in rendering an appropriate rhythm of poems. Most of his translations can be described as adequate. They are not absolute, but they convey the originality of a given work through preserving the form and contents of the translated poem in the most faithful way possible. Jaworski’s translations show his inclination to poetise and dynamise the text. The translator readily uses his own metaphors and expands phrases with emotionally charged elements. Kazimierz Andrzej Jaworski was also a tireless propagator of information concerning the most recent translations of Yevhen Malaniuk’s poetry as well as the publishing activities of one of the most valued representatives of the Ukrainian immigration in Poland.

This article outlines the approach adopted by Władysław Syrokomla (the pen name of Ludwik Kondratowicz) in his translation of Latin verse and examines, by analyzing some of the poems he translated into Polish, how it worked in practice. He believed that the translator should strive for an empathic attunement to the writers voice (Einfühlung) while ‘remaining oneself’ and that abandoning ‘slavish imitation’ was the best way to animate a poem (an approach much criticized by philological authorities). These ideas are discussed in the fi rst part of the article; the second part contains analyses of his translations of Latin odes written by Maciej Sarbiewski, i.e. Ode I 19 (Ad caelestem adspirat patriam), II 3 (Ad suam testudinem), and IV 12 (Ad Ianum Libinium. Solitudinem suam excusat). Syrokomla does not engage in any intertextual games with the ancients; instead, he adapts the original to the formal and stylistic conventions of his time, most notably the Romantic concept of the poem as a projection of a poetic consciousness (‘ego’). In effect, Sarbiewski’s (neo) classical poetic personas become versions of the Romantic hero, most conspicuously in the case of Ode IV 12.

This article douments the impact of Kazimierz Twardowski's philosophy and scientific methodology on the criticism of literature and art criticism produced in Lwów between c. 1900 and 1939.