Abstract
The article considers those fragments of panegyrics as to Russian saints that directly or indirectly go back to the Praise of Saints Euthymios the Great and Sabas the Sanctified by Cyril of Scythopolis (in Slavic manuscripts known as Cyril the Monk). There are two instances of a conscious appeal on the part of Russian hagiographers to the Praise, while these also employed the Life of Sabas the Sanctified by Cyril of Scythopolis in their writings along with mentioning the names of Euthymios and Sabas.
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