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Abstract

In 1790, a small book appeared anonymously, Les fruits de la grâce. The article identifies the sources of this book and presents views of its two principal authors, prince Nikolay Repnin and Nikolay Kraevich. Both of them were Rosicrucians; they expressed a very deep Christian spirituality while their Masonic allegiance appears to have been a result of dissatisfaction with the legalism of the official Orthodox Church.
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Bibliography

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Bakunina T.A., Znamenityye russkiye masony, Parizh 1935.

Bantysh‑Kamenskiy D.N., Knyazʹ Nikolay Vasilʹyevich Repnin, [v:] D.N.

Bantysh‑Kamenskiy, Biografii rossiyskikh generalissimusov i general‑felʹdmarshalov s 48 portretami, Sankt-Peterburg 1840, t. 2.

Barskov Ya.L., Perepiska moskovskikh masonov XVIII-go veka 1780‑1792 gg., Petrograd 1915. [Birkholz A.M.], AdaMah Booz, Der Compaß der Weisen, Berlin 1782.

Böhme J., Sämmtliche Werke, Leipzig 1831‑1847. Gavryushin N. K., Yungov ostrov: Religiozno‑istoricheskiy etyud, Moskva 2001.

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[Haugwitz von Ch.A.H.], Hirten‑Brief an die wahren, ächten Freymäurer alten Systems, 1785.

K[o]v[a]l[ʹ]k[o]v A., Mirnoye otdokhnoveniye v sadakh selʹtsa Savinskago, vo vremya nashestviya vragov, „Drug Yunoshestva” 1813, № 2.

Kozelkin D., Portret knyazya N. V. Repnina, „Russkaya starina” 1880, № 5.

[Kraevich, N.A., Repnin, N.V], Les fruits de la grâce ou les opuscules spirituels de deux amateurs de la Sagesse, 1790; Les fruits de la grâce ou les opuscules spirituels des deux F. M. du vrai Systeme, dont le but est le même que celui des vrais Chrétiens, 1790.

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K[rayevich] N.A., Luchʹ blagodati, ili pisaniya N. A. K., [1806].

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Lopukhin I.V., Nestʹ prorok vo otechestvii svoyem, „Drug Yunoshestva” 1812, № 11.

Lopukhin I.V., Zapiski, London 1860. Marcard H.M., Zimmermans Verhaltnisse mit der Keyserin Catherina II. und mit dem Herrn Weikard, Bremen 1803.

Maslovskiy S.D., Repnin, [v:] Russkiy biografitseskiy slovarʹ, Sankt‑Peterburg 1913, t. 16.

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Plyukhanova M.V., Krayevich, [v:] Slovarʹ russkikh pisateley XVIII veka, Sankt‑Peterburg 1999, t. 2.

Pypin A. N., Russkoye masonstvo: XVIII i pervaya chetvertʹ XIX v., Petrograd 1916.

Repnin N.V., [Razmyshleniye pri chtenii molitvy] “Otche nash”, „Drug Yunoshestva” 1813, № 3.

Repnin N.V., O trekh nachalakh vozrozhdeniya, „Sionskiy vestnik” 4 (1817), pp. 304‑323.

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Saint‑Martin L.‑C., Mon portrait historique et philosophique (1789‑1803), Paris 1961.

Sokolovskaya T.O., Lotareva D.D., Taynyye arkhivy russkikh masonov, Moskva 2007.

Umanets F.M., Ponyatovskiy i Repnin, „Drevnyaya i novaya Rossiya” 1875, № 7, № 8.

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Żytkowicz L., Rządy Repnina na Litwie w latach 1794‑7, Wilno 1938.
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Authors and Affiliations

Adam Drozdek
1
ORCID: ORCID

  1. Pittsburgh, Duquesne University
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Abstract

Dmitriev-Mamonov is primarily known for his story that describes inhabitants of other planets. The story contains some controversial elements including an unflattering image of the clergy, heliocentrism, and the possibility of multiplicity of worlds. He also authored a Chronology and a free translation of part of the Psalter in which he included some of his theological views.

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Authors and Affiliations

Adam Drozdek
ORCID: ORCID
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Abstract

Walter Charleton, a physician and a Christian believer, was on the first advocates of physico-theology that started on a large scale at the end of the 17 th century and flourished in the 18th century. In his battle with the English deism and atheism, he used the arguments of the orderliness of nature to prove the existence of God. He was one of few authors trying to reconcile atomism with Christian theology. He also grappled with the problem of the immortality of the soul supporting at one point Gassendi’s idea that humans have two souls, sensitive and rational.
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Authors and Affiliations

Adam Drozdek
1
ORCID: ORCID

  1. Duquesne University, Pittsburgh, PA, USA

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