The continental shelf beyond 200 nautical miles (NM) accounts for a great value for States. The development of technologies and science has allowed the human economic and scientific activities on the deep parts of the ocean floor. The continental shelf is rich with living resources. The living resources of continental shelf are also valuable, since they possess valuable genetic resources for pharmaceuticals and commercial products. Many valuable non-living resources are situated on the continental shelf, including hydrocarbons (oil and gas) and minerals (e.g. manganese, nickel, cobalt, gold, diamonds, copper, tin, titanium, iron, chromium and galena). Therefore, States have spent significant resources on conducting a research and exploring their continental shelf and the Commission on the Limits of the Continental Shelf (CLCS) has received seventy-seven submissions and issued twenty-nine recommendations pursuant to Article 76 (8) of the United Nations Convention on the Law of the Sea (UNCLOS). With the expected improvement of technological capabilities in decades to come, especially, in deep waters, the continental shelf will be explored more thoroughly and perhaps will meet no technological limits.

The author argues that the philosophical position of Karl Marx was primarily shaped by three determinants. The first was the traditional Jewish culture, with its high esteem for intellectual effort, for the genius reflected in intellectual discoveries, and for the ambition that influenced interesting life plans and culminated in some visions of an ultimate end in life. The second was neo- -Hegelianism, which Marx himself recognized as a dominant factor in his thought. Thirdly, Marx was affected by Martin Luther, and this influence is in the focus of this paper. The author clams that both Luther and Marx believed that the essential trait of specifically human existence arises from hard work of any kind except the dullest. Both were bewildered by ideological gullibility and blindness of the masses. Both were convinced that this boundless credulity was sustained by fear of eternal damnation spread by the official church and by slave mentality. Finally both claimed that this noxious influence could only be overcome by a revolution in life conditions and by new social ideas. Each, however, entertained a different conception of that desirable revolution.