For a migrant, returning to his or her homeland after living abroad can be much anticipated, yet also daunting, especially if return includes other family members who may have little insight into the cultural traditions and life approaches of the homeland. Drawing on both qualitative and quantitative evidence from interviews and a survey of both Latvian nationals living abroad and returnees to Latvia, the anxieties concerning first-generation family return with (mostly) second-generation children are unravelled – particularly the challenges faced by the children. The paper explores the difference between an imagined family return to the homeland and the lived experience. Anxieties especially concern children’s readiness for school – lack of home-country language skills, curriculum disparities and the often unsympathetic attitude of teaching staff towards returnee pupils. Preparation in advance, a resilient mindset and an avoidance of comparisons with the host country are found to reduce return anxiety for both parents and children and to ease (re)integration into the homeland setting. Home-country government initiatives offering support measures to returnees also help to mitigate the challenges of return.

The economic downturn in Europe and in the world, has affected the traditional branches of industry in a particular way. Development plans of domestic coke plants in terms of main production assets for the next years have been presented. Taking into account the current market situation, the coke plants strategy should aim at risk minimization through application of already known technologies. On the other hand, investments in scope of new and innovative technologies which are connected with a high level of variability, should be seen as an opportunity. Thus, evaluation of investment projects should be done in a different way than so far. The traditional discount analysis, because of its static nature, does not take into account variability and options included in projects with many decision moments - it can prove to be not sufficient. A tool which helps the decision makers in such situations, is the real options analysis. The article presents the findings of the research-development project on coal blend pre-drying implementation, realized by Zdzieszowice Coke Plant and ICHPW in Zabrze. The results achieved so far, as well as the concerns resulting from the project, have been discussed in this article. Further project development plans, aiming at the construction of a semi industrial research installation for analysing the impact of pre-drying on the coke making process have been presented. The article describes premises for the application of real options analysis as a tool to evaluate projects, the results of which are uncertain. The origin and structure of real options as well as the conditions of their application compared to traditional, discount based project evaluation methods, have been presented. The origin and characteristic parameters of real options have been discussed. In the next part, by applying the NPV and real options method, the research-development undertaking of coal blend pre-drying implementation on two coke batteries, has been evaluated. In order to assess the real option's value of the project, which is a classic European call option, the Black-Scholes formula has been used. The achieved results have been compared as well as the flexibility rate of the analyzed research-development project has been defined.

The author puts forward a hypothesis related to the interpretation of the thought of Joseph Ratzinger – Benedict XVI on the interrelation of time and eternity. Different religions offer different ways of departing temporality - the way of being within the confines of time - towards some extratemporal existence, commonly referred to as eternity or immortality. This perspective evokes a fundamental question: if time wants to reach beyond itself towards eternity, is it that eternity - in its turn - stays in a kind of interrelation to time, or is it a kind of negative atemporality? In its view of the matter, Christianity makes a clear statement that God has power over time, which implies that God participates in the temporal reality. This participation manifests itself overtly through the Incarnation of the Son of God. Consequently, this participation shows that man takes part in the eternity of God. In this sense, a Christian reaches eternity through his/her existence in the Person of the Resurrected Jesus. This ability to eternally remain in Jesus rests on the immortal element of the human being - that is his/her spiritual soul. The soul opens a path towards salvation and the relational eternity, that is a relationship of a Christian person with the Son of God and through Him with God as Trinitary Love. This is how Christianity – while respecting the linear nature of time – promotes a positive cyclical (yet not a reiterative) concept of time, which manifests itself in the exitus - reditus relationship. Exitus is an autonomous act of God’s creation, while reditus - is a human self-sacrifice as exemplified by the Son of God. Jesus’ self-sacrifice to God the Father is a model of how time can be projected onto a new way of existence: eternity. Therefore, Christ brings time to its fullness. His Event marks the beginning of eternity for the faithful