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Number of results: 7
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Abstract

The determination of the content of ecotoxic elements directly in flue gas is important for determining its actual emission from coal combustion. Moreover, in the BAT for large combustion plants conclusions adopted in 2017, apart from tightening of pollutants emission standards, i.e. SO 2, NO x and dusts, and setting emission limits, among others, for mercury, the monitoring of the actual emission of toxic elements has been established with the use of specific analytical methods. The review and comparison of available methods of analyzing the content of elements in flue gases in accordance with American and European standards has been presented in the article. Moreover, the factors influencing the quality of the obtained measurement results were identified.
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Abstract

Evaluation apprehension is the anxiety arising from a concern that one’s knowledge or expertise may be evaluated unfavorably by an audience. In this regard, the educational field comprising students’ discussions, lectures, presentations, and interactions is not an exception. Plethora of studies on student apprehension demonstrated that the construct is under the influence of different factors and can create various consequences. The aim of the present review is to complement and encapsulate previous research on student apprehension by providing an updated review on the concept in different disciplines. Data from 30 studies published in Elsevier, Springer, Taylor & Francis, and System were coded based on a coding scheme. The studies were broadly classified into four categories in the realm of education in terms of students’ disciplines; namely, Second/Foreign Language Learning (9 studies), Accounting and Finance (4 studies), Medicine, Nursing, and Pharmacy (6 studies), and miscellaneous disciplines (11 studies). The focus of this review pivoted around antecedents and consequences of student apprehension in each field. The analysis demonstrated the multidimensional nature of the construct caused by a host of variables and resulting in a multitude of ramifications. Based on these findings, some implications and strategies for mitigating student evaluation apprehension are presented.
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Abstract

Socio-economic development as well as factors and determinants of development. The scientific language, as well as everyday and literary language, is in constant development. The effect of this development is the multiplication of flavored notions and concepts leading to many misunderstandings and ambiguities, which should not happen in the scientific language. The presented texts should be written in a language that is clear, simple, logical, unambiguous and understandable, and their interpretation should not cause problems. This article presents remarks concerning the interpretation of such basic notions of socio-economic sciences as socio-economic development, economic growth and factors and conditions of development, quite freely used in scientific texts. It also contains the correct interpretation of these notions, especially in reference to the language of socio-economic geography, regional economics and socio-economic and spatial development and planning. Only an unambiguously interpreted text can be a platform for mutual understanding, basis for scientific discussion and the way to the the real development of science.
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Abstract

Bogusław Wolniewicz presented his axiological system in four volumes of Filozofia i wartości (“Philosophy and Values”: 1993, 1998, 2003, 2016). For Wolniewicz, just as for his mentor Henryk Elzenberg, axiology is openly assertive and encompasses a painful confrontation of opposite moral beliefs. Wolniewicz’s vision of the reality is gloom, bitter, dramatic and deeply pessimistic. In history he detects unwelcome contributions of demonic powers (Manichaeism), he also believes that human moral character is genetically given and immutable (determinism), that some people are deprived of conscience (dualism), and that the tendency toward evil cannot be reformed (non-meliorism), human reason is not sufficient for a morally good action (voluntarism), while the so-called free will is no more than a manifestation of instincts (irrationalism). Everyone follows their pleasure (hedonism), but not everyone seeks pleasure in the same actions. In particular, some people take pleasure in cruel and destructive behaviour (demonism), while some others mind their own business (utilitarianism), and rare are those who devote themselves to higher values (perfectionism). Religion is a human invention and it emerges as a natural phenomenon in reaction to the fact of mortality. The institution of the Church should nevertheless be honored even by nonbelievers because it supports conservative values. In contemporary Western civilization a crisis can be observed between the conservative part of society (‘right-handed orientation’) and the liberal one (‘left-handed orientation’). Hateful emotions appear on both sides and are dangerous to Western unity. Conservative orientation is attached to the idea of fate, i.e. irrational power that occasionally turns human life into tragedy (fatalism). Wolniewicz’s vision is close to the theology of St. Augustine (original sin, predestination, radical dualism of good and evil) but without a consolation in hope for immortality.
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Abstract

The changes in the paralinguistic (social, economic, cultural) and linguistic sphere influence the quantitative and qualitative changes in a categorically diversified onomastic resource and the communicative flow of its elements on three levels of linguistic contact — nationwide, local and individual. The flow is additionally determined in the sphere of spontaneous everyday communication and in higher communicative functions (official linguistic behaviour). The accumulation of determinants which allow the usage of appropriate names and appellative forms (official and unofficial, e.g. diminutives, feminisms) involves the application of cumulative research methods, including psycho-, socio- and pragmalinguistic description of proper names functioning in communication. The contemporary theory of discourse in its three dimensions — formal, functional and interactional gives this possibility. It also requires the constant specification and standardization of Neoslavonic onomastic terminology.
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Abstract

Henri Bergson as well as Gaston Milhaud undertake a radical critique of the conception of radical determinism because they both think that mind is able to act in a free and creative manner. In the article, I examine to what degree their arguments, aimed to prove this autonomy, converge. I inquire whether their endorsement of freedom of the mental acts led the two philosophers to the same conclusions regarding the cognitive extent of the intellect and therefore the parallel description of the status of scientific cognition.
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Abstract

The normative system of Bogusław Wolniewicz (1927–2017) can be subsumed under three categories: (1) pessimism (fatalism, or ‘tychism’ in Wolniewicz’s terms), (2) moral determinism (‘non-meliorism’), (3) conservatism (‘right-hand orientation’). Ad (1) Wolniewicz was pessimistic in two ways: he believed human life to be tragic (fatalism) and was also convinced that most people are guided by bad instincts (dualism). Ad (2) Wolniewicz believed that moral character was biologically determined and immutable. But his strong position on this subject ignores the classical view of Aristotle or the Stoics for whom moral character (or conscience) was acquired by habit and shaped deliberately. Ad (3) I suggest that a good historical example of conservative tendency was Critias of Athens. His famous fragment of the Sisyphus contains the idea of a supremacy of laws over human passions, and reduces religion to a supportive role with respect to ethics and politics. Wolniewicz’s dualism of right-hand and left-hand orientation encourages me to distinguish between a right-wing and a left-wing perception of value. For a leftist, value is intensity of a chosen feature (progressive value), whereas for a rightist, value is an area of freedom between inacceptable extremities (modular value). On these premises I propose a simple model of axiological conflict between left-wing and right-wing citizens.
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