TY - JOUR N2 - Exegesis of Matthew 16:13-20, made in the light of historical and doctrinal terms occurred after 70 years in Judea, in which the evangelist Matthew was presented with its Judeo-Christian Church, indicates clearly existing in the text emphasis and related them to universalist objectives . They primarily guided him to define the saving message of Jesus the Risen of being Christological and Ecclesiological, in the final version edited by himself, in the Gospel of the Kingdom at the turning point for the fate of the Palestinian Church. The scene from Caesarea Philippi is edited in a manner which allows Peter to run his church in the Hellenistic world in order to gain complete doctrinal confidence that the same power of binding and resolving in heaven and on earth which he received from Jesus Simon Barjon to exercise it in the land of Israel, is also possessed by Simon Peter to celebrate it with the same saving efficiency in the lands of the heathen. Without this doctrinal certainty, it would probably be impossible to guarantee its further Judeo-Christian existence in the world of ethnochristians and gentiles. L1 - http://www.czasopisma.pan.pl/Content/98059/PDF/Zywica.pdf L2 - http://www.czasopisma.pan.pl/Content/98059 PY - 2015 IS - Tom 10 EP - 30 DO - 10.24425/snt.2015.112794 KW - Simon KW - Peter KW - Gospel KW - Church KW - universalism KW - Synagogue KW - Judaism KW - Jews KW - Greeks A1 - Żywica, Ks. Zdzisław PB - Polskia Akademia Nauk - Komitet Nauk Teologicznych DA - 2015[2015.01.01 AD - 2015.12.31 AD] T1 - Simon Peter, the sign, the duration and the unity of the Church of Jesus, the Jews and the Greeks by Mt 16,13-20 SP - 15 UR - http://www.czasopisma.pan.pl/dlibra/publication/edition/98059 T2 - Studia Nauk Teologicznych PAN ER -